Thursday, April 11, 2013

WHY FILIPINOS FIND IT EASIER TO BECOME MORE SUCCESSFUL OUTSIDE THE PHILIPPINES?


A VOICE FROM AMERICA
By Ernie D. Delfin

WHY  FILIPINOS  FIND IT EASIER   TO BECOME

MORE SUCCESSFUL  OUTSIDE THE PHILIPPINES?


              On  a typical  business day,  I  talk and deal with predominantly non-Filipinos and my mindset is very much different whenever I talk and conduct any business with a Filipino.  It’s  inexplicable but it is a reality that Filipino Americans who have been in America for decades would  agree  with me.  Let me explain.
             From time to time,  we Filipinos laugh at the joke that the Filipino people are indeed “confused”  people because they have  lived in the convent for over 400 years under the Spaniards who subjugated the people with a Bible on one hand and a sword on the other hand, then suddenly they found themselves living under Hollywood under the Americans  with the glitz  and relatively new found  freedom given by an   imperialistic Uncle Sam.  This is a fact that Filipinos still  mentally suffer,   which is somewhat parallel to the  descendants of black slaves from Africa  whose physical shackles have been removed since the Abolition of Slavery but their psychological chains  (and mindset as slaves)  still exist.  For most American employers,  this  phenomenon is  a common knowledge   as dealing with the Blacks requires  another management paradigm  because  many blacks often raise the “race card” whenever some degree of discipline is imposed upon them.  To this day, the  blacks often play their cards well by resorting to the “tyranny of the weak”  by having the government  pass this misplaced affirmative action  blacks and other minorities must be given some “extra but unearned points”  in matters of employee hiring, promotion or some set-aside programs on government contracts simply because once upon a time their ancestors were   exploited as slaves.  Having won that initial victory, the blacks now are demanding “reparations” from their own government  for having suffered as slaves 400 years ago, following the triumph of the Japanese people getting some form of “reparations” from the federal government for having been unconstitutionally rounded and imprisoned in “concentration camps” during World War II.  In America, these things are possible where someone can sue your own government for the sins of your ancestors! What a country!  
          Going back to my topic:  Why Filipinos find it easier to become more successful outside his country the Philippines, especially in America where freedom to excel is not curtailed but rewarded.
             I dare say that it is mainly due to some cultural flaws that were added, inflicted or imposed by all the  Filipino  colonizers from the Spaniards to the Americans to the Japanese,  since the turn of the  l6th century. Subtly, this fact and practice are still  unknowingly  perpetrated and  reinforced  by centuries old institutions like the Catholic Church, without their archaic traditions of celibacy, poverty (I read they are the richest church!)   sectarian or exclusive schools, like Ateneo, La Salle, Letran,  San Beda, St. Scholastica’s,  Assumption, Maryknoll,  that  subliminally still practice social segregation or caste system in many facets of public or private endeavors. 
          The Philippines still practices a lot of  blatant and open  forms of  discrimination especially in hiring, which is a social taboo and unconstitutional in America.  Consider this newspaper ad for a Administrative Secretary (permit me to exaggerate for emphasis): “ Must be 24 to 34 Female, at least 5’ 4” in height, no more than l19 lbs,  long hair, beautiful face, fair complexion, must talk like an Ateneo or Assumption graduate,  must live in Forbes Park or Bel-Aire and whose parents are also graduates of the exclusive schools.”   As the hiring authority is often headed by graduates of these “exclusive” schools,  graduates of the University of Batanes  or  Tawi-Tawi Colleges (I am making up these college names) will seldom seldom  have a chance of being hired in places in old established institutions  like San Miguel, AIM, the Ayala Group of Companies, Bank of the Philippines Islands and many other “conservative”  companies,  regardless of the talents or the potential of these deserving but “socially poor”  applicants.
           Fast forward.  Some of these “rejected”  applicants who are studious, talented, ambitious but quite dissatisfied in a country that puts a cap  on  their potential because they were born in the  wrong  side of the tract  migrate to America or any other country  that gives them a chance to work and show their talents, initiative and work ethics.  It really does not matter how they arrive in America –-- as an  immigrant, tourist or student or “jump-the-ship seaman  or sometimes even  under another name that is shown in another person’s  passport or visa  --- the path is almost the same.    The newly arrived immigrant faces lots  challenges but he can see a beautiful ray of sunshine at the end of the tunnel  that he never saw in the cul-de-sac  of  employment opportunities in the Philippines.   America   becomes a great “equalizer” of peoples like him,  a country that normally  disregards what your last name is   nor where you came  from,  simply because America is historically a land of frustrated “immigrants” from all over the world. 
             Once  given a chance to work in any field,  the typical immigrant or in our example this  “frustrated”  Filipino  really tries hard to  prove  himself in the eyes of his new employer.  It is really very easy to  excel in his   first job as he normally is over-qualified or over-educated. For instance,  just to earn a living and have a stepping-stone,  college graduate like a CPA accepts bookkeeping or accounting clerk position where he competes against high school graduates who are doing the same job as he is doing and not really competing against  American CPAs who are entirely in a different ball game.   Soon,  the boss gives the newly arrived Filipino a promotion because oftentimes,  the new immigrant is more “obedient” and oftentimes never says NO to the boss’ requests for extra work or overtime.      From this humble beginnings,  the Filipino starts to dream that he can indeed rise  from the bottom to the top --- as high as he wanted to be. 
         Gradually,   small life’s triumphs  feed on more victories.  Many immigrants including Filipinos rise to become department heads, managers and executives of their employers where they often stick on for decades.  Very few Filipinos, unfortunately, take the calculated risks unlike the Chinese, Japanese, Korean or Vietnamese to become entrepreneurs and business owners.   These are all the modern day  “Victors” of America  as  documented by Professors Danko and Stanley in their best-selling book, “Millionaires Next Door” where they have concluded that the first degree immigrants in America have l6 times more chances to become a millionaire than the average natural born American.  Quite impressive. But this is the downside according to the authors:  The first-degree immigrants made  the wealth, the second generation enjoys it, and then the third generation squanders it.  And the cycle begins!
               In America, as there is an obvious and very transparent  dignity of labor (students are not ashamed to be seen working as janitors or waitresses in America)  whereas in the Philippines  during my time, it’s quite embarrassing to be seen as a janitor or waiter in a restaurant by your fellow students or professors. In the USA, to be part-time employee among high school or college students is encouraged and  commendable whereas  the attitude in the Philippines is the opposite.  If you are not a “professional” student, you are  not “in”  and these societal attitudes subtly pervade that often make prejudice and discrimination an accepted norm.  Students from distant provinces when they go to Imperial Manila to study often group by themselves because they are not accepted as equals because they are “promdis”.   Words like “Promdi”  (from the province) “Waray-waray” or “Saryaya” or “Bocolana Maidtech”  or “magsasaka” or “mangingisda”  often carry some subtle form of prejudice by many in the A society, especially in “exclusive” schools.   I knew, I was subjected to it in my first few years in Letran as a working student.  when I was “judged” initially  based on  where I came from and not for what I have above my ears.  (Am I glad that was past tense!)  What a society! Then, go figure what happens to these students after graduation in search for opportunities in the Philippines' real world where social classes still exist?
                                                            * * **
              On somewhat related topic,  these societal or cultural flaws are also being influenced greatly  by the education bulimia in the Philippine cul-de-sac system of public schools.    Our curricula in Philippine schools  (that is also true in many respects here in the United States,  by the way)  must be revamped and overhauled not only because of “massive grafts” according to many newspapers accounts but also   what are being taught to schools are soon forgotten as they are not quite useful or relevant in the real world.  Students parrot words and memorize theories just to  get  passing  grades.  Like a bulimic, students soon throwaway useless knowledge that were forced unto them by their school curricula,  as soon as school is over.    Many Filipinos are now degreed but fewer and fewer are really educated.
      It is not entirely the fault of the students but the schools as well.  Students must not only enjoy their classes but must be taught  things that should be retained  years after  their school attendance.  For instance, what were the benefits of  our mandatory  24 units in Spanish in college then?   That should been an  entirely optional subject! Instead, high school or colleges must have  mandatory units in Citizenship, Codes of Good Behaviors and Right Conduct, Crime and Punishment, as well as courses in Entrepreneurships.     Students  must also learn basics like  finance,  “family budgeting”  “business conducts”  “how to make a business out of your profession”  “balancing family life with your profession”  “the role of  a family in a society’s future”   “volunteerism”  “individual’s  obligation (and rights) in a civil society” “how to fight  a just cause within the system”  and many other things that are equally important in the real world.  Like parents going through prenatal lessons,  all   students   must be educated and be made mentally, physically, socially and psychologically  prepared with what transpires  in the real world  where  grades and school nepotism are no longer important.
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            On this subject of culture and values, let me quote  F. Landa Jocano, in his  book  Anthropology of the Filipino People IV:  FILIPINO VALUE SYSTEM: 
              “ The notion of value in the Filipino culture has not yet been clarified. Even a cursory glance at what has already been written about it reveals the absence of working definition of the concept in the context of Filipino culture, id est, in terms of local knowledge and practices.  Many writers simply went ahead and wrote about Filipino values.  In the process. Even traditional  norms and coping mechanisms had been described by them as “values”.  This has caused much of our current CONFUSION (emphasis is mine) and misunderstanding of Filipino values and practices.”  

          Quite a profound observation.  As the Filipinos are talented and resilient people like the bamboo, there is really NO reason why they  cannot succeed in our homeland if only we learned the lessons of more progressive countries and adapt them with our own sense of cultural idiosyncrasies and not just be constant like the tribal groups when Magellan reached the archipelago in 1521.  Mr. Jocano’s book  is indeed a very scholarly book but I think it  almost ignores what is happening in the Global Village that now demands global competitiveness  brought upon by hi-technoloy and the effects of Information Age, partly because, I would assume,   it was written/published in  October l997.  In conjunction with this book,  I highly  recommend another excellent book “The Lexus and the Olive Tree” by Thomas Friedman about the dramatic changes in our world due to globalization and the wonders of the information society and the internet.
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            E-mail columnist at:  erdelusa@hotmail.com  or  drbannatiran@yahoo.com
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       Websites:                        www.progressivetimes.org  and www.katipunan-usa.org

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